Mayedaya sura says that Allah has made the title even though
the children of Israel ,
but he described erasade guidance applies to the whole of mankind and the
hedayetagulo. Allah has said: (translation) "to kill someone without
retaliation or corruption in the earth, except for the death penalty if he
killed the whole of mankind. And the man who saved his life as if he saved the
life of all human beings. "Sura Maidah 5: 3
Islam has given full attention to the rights of
the citizens in saving life. The aim of any state, or by citizens of the people
living in the state, which has the right to legal status in the country.
Although the literal meaning of the word citizen, a resident of the town or
city, or nagarasanslistata exist, but in terms of living in a country that no
man is a citizen; He was like a small city resident or a resident of the
village, or the homeless. The citizens of the state. So there is no difference
of caste and tribe. There is no division of religion and belief. Rather than
living in the territory of any country or state and loyalty to the Constitution
of the State Human beings are regarded as citizens of the country. He had to
get this precision, that Islam has protected the rights of citizens once again
stated that the question is not made, then why not to protect the residents of
the village right? So we need to have a clear discussion on the meaning of the
word citizen. Islam has been the protection of the rights of all the citizens.
The rights of citizens are generally divided
into four parts.
1. The religious right. 3.
Political Rights. 4. economic rights. Social rights.
Here we are discussing the rights of the rights
of citizens in saving life. It was originally described in the caturthabhaga
social protection of the rights of the quarter. Saving life rather than being
right in the middle of important rights, social rights. And an Islamic
organization responsible for the protection of life of every citizen of the
Islamic state. The right of every citizen lives. So, to save the lives of
people as well as the laws of Islam, has made regular and strict punishment.
But there is no denying the fact that, only law is the protection of life and
persist through the schedule. Rather than strictly the implementation of those
laws and punishment to ensure the protection of lives. On the other hand, also
by the fact that the state is responsible for the protection of civilian life,
but some of the responsibilities of the citizens of Islam. Islam and the
protection of citizens would protect the citizens themselves know-pranerao. If
any citizen protect himself in the light of Islamic teachings and injunctions,
he will be committing serious.
Abu Huraira in Sahih Bukhari and Muslim. It is
narrated from the Messenger of Allah has said: that person fall down from the
hills by himself at his sentencing m (fall down) will be. That person will be
deprived of his life 'm eating poisoned cup of poison in his hand, and he will
have to drink poison. Any weapon that will kill yourself with that person m the
weapon in his hand, and a sharp weapon for his own stomach will dhukate.
"Sahih Al-Bukhari, Hadith 5778; Sahih Muslim, Hadith 109
That is why it is also very important to the protection of
every citizen's life. Let me give some examples from the real situation in this
regard. We know that different types of road traffic signals or symbols. The
notation has been made of traffic rules and regulations and to protect the life
of citizens. The speed control for the protection of life. If any citizen in
this case a violation of traffic rules, then he seemed to repeal the protection
of life. Thus, he was convicted to Allah. As well as the state of the law,
rules and regulations have been made to protect the lives of citizens in
compliance with the laws and regulations necessary for the citizens of calao.
Similarly, the responsibility of every citizen
to protect the lives of the citizens of the role. Such is the teaching of
Islam. Nor any other ordinary citizen, not as he explains how Islam teaches.
Abdullah ibn Umar mugaphaphala. The Prophet said Irshad. The Prophet has
forbidden to throw small patharakana, sometimes the teeth are broken, sometimes
the eye is injured. Sahiha Bukhari, Hadith 5479
Abu Musa. The narration, the Prophet said: Allah's Apostle
said, whosoever of you is our mosque or in the market and arrow in his hands if
he is covered with sharp parts of the body, it is not hit any Muslim.
"Sunan Ibn Majah, Hadith 3778; Sunan Abu Dawood, Hadith 2587
The Prophet refused to indicate any citizen with
arms and said, 'None of you with arms pointing towards a Muslim brother, do
not. Isarakarira because I do not know that the Devil will draw the weapon from
his hand, and (he put on his brother's arms.) And these weapons will fall into
the pits of Hell. Sahiha Bukhari, Hadith 7072; Sahih Muslim, Hadith 2617
Narrated in Sahih Muslim, the Prophet says, that
any Muslim man with a sharp weapon by pointing phirisatara curse him until he
leaves the weapon; While pointing out that his brother is a isarakarira. Sahiha
Muslim, Hadith 2616
The Prophet of the Muslims, the Muslims outside of the tool
uttolanakarike has announced says, "that person is not included in the
tool and put it." Sahiha Bukhari, Hadith 7070; Sahih Muslim, Hadith 100
Islam for every Muslim to know the Muslims and
the other in respect of the loss attributable to the paumchanoke prohibited.
The Prophet has said: Indeed, a Muslim is forbidden to other Muslim blood
(life), property and honor. Sahiha Bukhari, Hadith 67
Here prasangatio seriously to see that only in
cases of murder or violence is not limited to the issue of the rights of the
defense of life. Instead, vehicles, aircraft and industrial launch-responsible
to maintain the life-saving safety measures. Otherwise, due to faulty or
inadequate management of the case, in which the loss of life of the citizens of
the right anti-Islam indicated that saving life is treated as an event, which
is essentially to be considered as a rename killings. Many of the fields are
not in the proper fulfilling the vow.
Allah has prescribed laws and punishments for
saving life. There is provision for retaliation death rather than life. With
the consent of the heirs to the deceased (through diyatera) rehaiyera allowed
to die. However, keep in mind issues such as the death penalty in the Islamic
directives that are aimed at saving life that it can not implement any of the
people's initiative. Jayaba revenge and anger can not be punished for someone
to take up law. Rather than simply being able to implement the penalty
jurisdiction of the state and justice. Or their staff to the execution.
However, his family and every citizen has the right to fight for the defense of
human life. Abu Daud and Tirmidhi narrated that the Prophet said: The Messenger
of Allah, that person will save his life, and he died a martyr and that his
family and the martyrs who died to save him. Tiramiyi, Hadith 1421; Abu Dawood,
Hadith 4772
Islam is the state's
responsibility to protect the lives and souls. On the other citizens. A great
thing to guarantee the rights of saving life, or to introduce Islamic law in
the affairs of state enterprises and the proper implementation of the law.
There is a provision in the criminal case, especially in the case of the
Islamic interest in any such recommendation, concession or flexibility to hold
vacation. In those cases the evidence should be expected to maintain the
required hardness. Only 'kesasa provision of' protection of life 'can be
implemented in the Quranic philosophy. Allah destructive and destructive
materials of all kinds and to protect lives and the life of the citizens to the
occasion. Ameen.