safety of Islam and the responsibility of citizens in saving life


 girl schoolgirl learn schulem
Mayedaya sura says that Allah has made the title even though the children of Israel, but he described erasade guidance applies to the whole of mankind and the hedayetagulo. Allah has said: (translation) "to kill someone without retaliation or corruption in the earth, except for the death penalty if he killed the whole of mankind. And the man who saved his life as if he saved the life of all human beings. "Sura Maidah 5: 3
  Islam has given full attention to the rights of the citizens in saving life. The aim of any state, or by citizens of the people living in the state, which has the right to legal status in the country. Although the literal meaning of the word citizen, a resident of the town or city, or nagarasanslistata exist, but in terms of living in a country that no man is a citizen; He was like a small city resident or a resident of the village, or the homeless. The citizens of the state. So there is no difference of caste and tribe. There is no division of religion and belief. Rather than living in the territory of any country or state and loyalty to the Constitution of the State Human beings are regarded as citizens of the country. He had to get this precision, that Islam has protected the rights of citizens once again stated that the question is not made, then why not to protect the residents of the village right? So we need to have a clear discussion on the meaning of the word citizen. Islam has been the protection of the rights of all the citizens.
  The rights of citizens are generally divided into four parts.
     1. The religious right. 3. Political Rights. 4. economic rights. Social rights.
  Here we are discussing the rights of the rights of citizens in saving life. It was originally described in the caturthabhaga social protection of the rights of the quarter. Saving life rather than being right in the middle of important rights, social rights. And an Islamic organization responsible for the protection of life of every citizen of the Islamic state. The right of every citizen lives. So, to save the lives of people as well as the laws of Islam, has made regular and strict punishment. But there is no denying the fact that, only law is the protection of life and persist through the schedule. Rather than strictly the implementation of those laws and punishment to ensure the protection of lives. On the other hand, also by the fact that the state is responsible for the protection of civilian life, but some of the responsibilities of the citizens of Islam. Islam and the protection of citizens would protect the citizens themselves know-pranerao. If any citizen protect himself in the light of Islamic teachings and injunctions, he will be committing serious.
  Abu Huraira in Sahih Bukhari and Muslim. It is narrated from the Messenger of Allah has said: that person fall down from the hills by himself at his sentencing m (fall down) will be. That person will be deprived of his life 'm eating poisoned cup of poison in his hand, and he will have to drink poison. Any weapon that will kill yourself with that person m the weapon in his hand, and a sharp weapon for his own stomach will dhukate. "Sahih Al-Bukhari, Hadith 5778; Sahih Muslim, Hadith 109

That is why it is also very important to the protection of every citizen's life. Let me give some examples from the real situation in this regard. We know that different types of road traffic signals or symbols. The notation has been made of traffic rules and regulations and to protect the life of citizens. The speed control for the protection of life. If any citizen in this case a violation of traffic rules, then he seemed to repeal the protection of life. Thus, he was convicted to Allah. As well as the state of the law, rules and regulations have been made to protect the lives of citizens in compliance with the laws and regulations necessary for the citizens of calao.
  Similarly, the responsibility of every citizen to protect the lives of the citizens of the role. Such is the teaching of Islam. Nor any other ordinary citizen, not as he explains how Islam teaches. Abdullah ibn Umar mugaphaphala. The Prophet said Irshad. The Prophet has forbidden to throw small patharakana, sometimes the teeth are broken, sometimes the eye is injured. Sahiha Bukhari, Hadith 5479
Abu Musa. The narration, the Prophet said: Allah's Apostle said, whosoever of you is our mosque or in the market and arrow in his hands if he is covered with sharp parts of the body, it is not hit any Muslim. "Sunan Ibn Majah, Hadith 3778; Sunan Abu Dawood, Hadith 2587
  The Prophet refused to indicate any citizen with arms and said, 'None of you with arms pointing towards a Muslim brother, do not. Isarakarira because I do not know that the Devil will draw the weapon from his hand, and (he put on his brother's arms.) And these weapons will fall into the pits of Hell. Sahiha Bukhari, Hadith 7072; Sahih Muslim, Hadith 2617
  Narrated in Sahih Muslim, the Prophet says, that any Muslim man with a sharp weapon by pointing phirisatara curse him until he leaves the weapon; While pointing out that his brother is a isarakarira. Sahiha Muslim, Hadith 2616
The Prophet of the Muslims, the Muslims outside of the tool uttolanakarike has announced says, "that person is not included in the tool and put it." Sahiha Bukhari, Hadith 7070; Sahih Muslim, Hadith 100
  Islam for every Muslim to know the Muslims and the other in respect of the loss attributable to the paumchanoke prohibited. The Prophet has said: Indeed, a Muslim is forbidden to other Muslim blood (life), property and honor. Sahiha Bukhari, Hadith 67
  Here prasangatio seriously to see that only in cases of murder or violence is not limited to the issue of the rights of the defense of life. Instead, vehicles, aircraft and industrial launch-responsible to maintain the life-saving safety measures. Otherwise, due to faulty or inadequate management of the case, in which the loss of life of the citizens of the right anti-Islam indicated that saving life is treated as an event, which is essentially to be considered as a rename killings. Many of the fields are not in the proper fulfilling the vow.
  Allah has prescribed laws and punishments for saving life. There is provision for retaliation death rather than life. With the consent of the heirs to the deceased (through diyatera) rehaiyera allowed to die. However, keep in mind issues such as the death penalty in the Islamic directives that are aimed at saving life that it can not implement any of the people's initiative. Jayaba revenge and anger can not be punished for someone to take up law. Rather than simply being able to implement the penalty jurisdiction of the state and justice. Or their staff to the execution. However, his family and every citizen has the right to fight for the defense of human life. Abu Daud and Tirmidhi narrated that the Prophet said: The Messenger of Allah, that person will save his life, and he died a martyr and that his family and the martyrs who died to save him. Tiramiyi, Hadith 1421; Abu Dawood, Hadith 4772
     Islam is the state's responsibility to protect the lives and souls. On the other citizens. A great thing to guarantee the rights of saving life, or to introduce Islamic law in the affairs of state enterprises and the proper implementation of the law. There is a provision in the criminal case, especially in the case of the Islamic interest in any such recommendation, concession or flexibility to hold vacation. In those cases the evidence should be expected to maintain the required hardness. Only 'kesasa provision of' protection of life 'can be implemented in the Quranic philosophy. Allah destructive and destructive materials of all kinds and to protect lives and the life of the citizens to the occasion. Ameen.
Share on Google Plus

About Unknown

This is a short description in the author block about the author. You edit it by entering text in the "Biographical Info" field in the user admin panel.