The need to socialize the way of life is undeniable. And the
reason is always safe and risk-free path will feel at ease in his honor and the
honor guard boldly walking is the way the truth and the right to a traveler Ñ
it. All classes of society, man is on the way. Starting from the state's most
powerful or the rich man to come out of a sense of life to all the laboring
laborer. So secure the rights of all. This will also safeguard the rights of
the man. Purnatabidhanakarirupe beautiful behavior that was sent to the
Prophet, we are His disciples. Banitei we'd get out of the way, and a
passer-by.
This tradition is very famous about the right Ñ
Abu Saeed Khudri said. It was narrated from the Messenger of
Allah said Ñ
إياكم والجلوس بالطرقات, فقالوا يا رسول الله! ما لنا من
مجالسنا بد, نتحدث فيها, فقال: إذا أبيتم إلا المجلس, فأعطوا الطريق حقه, قالوا:
وما حق الطريق يا رسول الله! قال: غض البصر, وكف الأذى, ورد السلام, والأمر
بالمعروف والنهي عن المنكر.
You stay away from the sitting. They said, 'O Allah's
Apostle! Not in the way that we can not wait for a conversation. The Prophet
said, 'If you are the basatei grateful to him for guidance. They said, 'O
Allah's Apostle! What is the truth? He said, 'Vision in Humble, do not let
anyone in trouble, the greeting, to enjoin good and forbid evil. Ñ Sahih
Al-Bukhari, Hadith 6229
Rao Abu Huraira narrated the Hadith. In addition to the
above also includes the following hadith Ñ
وتشميت العاطس, وإرشاد السبيل ...
And to respond to sneeze and (people) to show you the way. Ñ
Imam Abu Yala, Hadith 6603
Umar ibn al-Khattab. There is a tradition related Ñ
وتغيثوا الملهوف وتهدوا الضال ...
And persecuted people that will help you find your way, and
the path will sandhanike. Ñ Sunan Abu Dawood, Hadith 4819
Abdullah bin Abbas. Describes Ñ
... وأعينوا على الحمولة ...
And then lifting it to cooperate with it. Ñ Imam Bazzar,
Hadith 5232
Abu Talha. There is a tradition related Ñ
... وحسن الكلام ...
And talk nice. Ñ Sahih Muslim, Hadith 2161
The above hadiths beloved Prophet Prophet describes the
rights that we would like to present:
1. Keeping eyes downcast
According to the eyes of a poisonous arrows of Satan. This
vision is the beginning of the illicit relations between men and women.
Accordingly, the gradual destruction of æ phalasra family and social peace.
Path is the right of all men and women. To find out how to be a woman, how to
wear the clothing of an individual. However, the way to an aristocratic woman
and a man looked at her for being sambhramahanikara he thinks. If any man looked
familiar or unfamiliar to many women pardabrta spite of the uncomfortable
journey. This is why Allah has commanded the attention and sat down beside the
road Ñ bow away. The Holy Quran and the vision of men and women differently,
both classes were ordered to bow down. Allah says that,
قل للمؤمنين يغضوا من أبصارهم.
O Prophet, say to the believing men that they should lower
their gaze .... Ñ Al Pilgrimage (3): 30
وقل للمؤمنات يغضضن من أبصارهن.
O Prophet, say to the believing women that they should lower
their gaze .... Ñ Al Pilgrimage (3): 31
II. Do not let anyone hurt
The issue is very comprehensive. A Muslim's life, property,
honor honored Ñ everything. Unjust attacks on the lives and the honor and
dignity is prohibited in Islam. No one can be repositories of legal trouble,
would it be physical or mental, wealth or value-respect on the case. The Quran
Kareem has a clear direction. Allah says,
والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقد احتملوا
بهتانا وإثما مبينا.
Those who hurt believing men and women, of any crime which
they did, they took the slander and a clear sin. Ñ Al-Ahzab (33): 58
Ñ The issue of the repositories of the Muslim Brotherhood
did not hurt the Messenger of Allah was mentioned as a Muslim identity. He
says,
المسلم من سلم المسلمون من لسانه ويده.
I believe that those whose tongues and hands other Muslims
are safe. Ñ Sahih Al-Bukhari, Hadith 10
For the rest, however, be required to speak, by the way, if
someone sat on him to refrain from such activities, so that no stranger can get
into trouble. Only Muslims are not citizens, the right to safe amusalimaderao.
Even the useless trouble can not be any other creatures.
3. The greeting
When a Muslim by another Muslim to greet the obligatory
greeting. Salamapradanakarira the right answer. The Messenger of Allah said,
حق المسلم على المسلم خمس: رد السلام وعيادة المريض, واتباع
الجنائز, وإجابة الدعوة, وتشميت العاطس.
A Muslim by another Muslim rights on the five issues Ñ
greeting to the sick person to see, to be part of funeral, invited to take and
answer Yarhamuk sneezed say Alhamdulillah said. Ñ Sahih Al-Bukhari, Hadith
1240
Before-seen greeting each other with the greeting of the
Muslims. Peace and blessings of Allah desires for each other. And as the good
wishes of love and sincerity of the seed planted in their midst. In a Hadith
the Prophet, Messiah mutual love and the relationship as a means of getting
closer to that. Hadith of Abu Huraira. Ñ described by
لا تدخلون الجنة حتى تؤمنوا, ولا تؤمنوا حتى تحابوا, أولا
أدلكم على شىء إذا فعلتموه تحاببتم أفشوا السلام بينكم.
As long as you do not believe will not be able to enter
heaven, and will have love for one another as long as you do not have full
faith. What shall I say to you, a period in which ye love one another.
Introductions bring peace among themselves. Ñ Sahih Muslim, Hadith 54
The Prophet peace be upon him to give the right answer has
been considered. Sitting next to the person who will greet the traveler, when
he was greeting a passer-by.
4. To enjoin good and forbid evil
Enjoining and forbidding the evil one unique feature of this
community. If you see any wrong in the way the work is worth it to stop and to
be honest work orders. Each of the respective strength of the will and the
proper use of every bun œ will samarthyatuku own. This Hadith teaches. The Prophet
said Irshad,
من رأى منكم منكرا فليغيره بيده, فإن لم يستطع فبلسانه, فإن لم
يستطع فبقلبه, وذلك أضعف الإيمان.
When you see someone doing anything wrong when he resisted
by his own hand. If it is not possible for him to prevent the face. If you can
not even do that at the heart of hate. Œ This is the lowest level of faith. Ñ
Sahih Muslim, Hadith 49
5. Sneezes reply
After the circumcision sneezes say Alhamdulillah. I hear say
that Alhamdulillah, his duties '' Yarhamuk said. Pray for his well-being in the
heart of the sneeze. That is the answer to sneeze. During the journey of a
traveler with a sneeze and say Alhamdulillah, sitting next to the person, if
you listen to his Yarhamuk (Allah have mercy on you) to seek his welfare. In
reference to the tradition of greeting above mentioned issue of the answer has
to sneeze. In this context, another hadith, the Prophet said, has the right to
the truth and six other Muslim over a Muslim. Companions asked Ñ What are they?
The Messenger of Allah said,
إذا لقيته فسلم عليه, وإذا دعاك فأجبه, وإذا استنصحك فانصح له,
وإذا عطس فحمد الله فسمته, وإذا مرض فعده وإذا مات فاتبعه.
When you meet with him to greet him, he will invite you to
accept the invitation, suggesting to you that he will advise him, when he
sneezed he would say Alhamdulillah (Yarhamuk is) good to pray for him, he You
can see the sick and died, his will attend the funeral. Ñ Sahih Muslim,
Hadith 2162
6. The nice talk and show you the way
We are moving as a normal component of human life, the way
to do so is to recognize the way to go is a very common thing to lose. Then the
traveler in search of the way to rely on someone else. She wants him to his
destination address. It is close to the traveler who is sitting right beside
the road. No one wants to find a way to show him his path. This is nice as well
as his behavior is done with, given the importance of the Hadith and the right
is referred to as ekeo. If you know the path is intended to show him with
affection and generosity, I do not know, but it should be treated with
tenderness. That is the claim of the Hadith. There can not be rude and
unbecoming behavior.
The way the showing of a tradition of "charity" is
referred to as. The Prophet has said: Ñ
وإرشادك الرجل في أرض الضلال لك صدقة.
You showed no strangers, for you it is a charity. Ñ Jami
Tirmidhi, Hadith 1956
In another hadith, the Prophet said:
من منح منيحة لبن أو ورق أو هدى زقاقا كان له مثل عتق رقبة.
That person, or someone who gives milk bakari pay rnasbarupa
anybody Azad pointed the way to a slave he will be rewarded. Ñ Jami Tirmidhi,
Hadith 1957
7. Helping the abused person
When a man falls into trouble when another man came to his
assistance. It demands of humanity and morality. Messenger has been discussed
in the message, as well as the right. If any of the privileges of a passer-by
jumped in, a terrorist attack or muggers killed a passer wealth or honor-honor
was at stake, he was sitting beside the road, people will come forward with the
help of a passer-by in this tormented. The infected person's caste, religion is
not a matter, he or she had the right of way to a passer-by and Ñ it safely to
the original. Have the ability to fight evil in spite abused anyone to overlook
the silence amounts to somewhere in the country and cooperate with evil.
Hadith commentary, standing next to the wrong person is
persecuted and repressed both stopped Ñ The cooperation is unjust. The Prophet
said: 'Help your brother, whether he is unjust and should be repressed. Companions
asked, O Messenger of Allah! So we'll just majalumake help, but how will the
tyrant? The Messenger of Allah said,
تأخذ فوق يديه.
You will hold her hand. (Ie away from his wrong for him to
try to keep their support.) Ñ Sahih Al-Bukhari, Hadith 2444
8. Lifting it to cooperate with
Ever get tired of people under its burden, a burden for some
time to put down his burden. The burden may fall from any vehicle from head or
a burden. He's a man who is waiting for the weary traveler, that he raised the
burden of support. If you sit on the side of the road with the help of a
passer-by to come forward in such a way Ñ that's right, the right to a
passer-by.
In short, the creation of a passer-by. Ñ traveler will
operate the route concerned therein. So, in an act that can not be the way, so
that the traveler may be œ disrupted journey. Rather than have to extend our
hands to a passer-by in case of need. The ability to pour her to come forward.
Keep in mind also, that the matter has been referred to the first hadith
sitting beside the road, the only relevant issues. The commentary on Hadith,
the rights to the realization by the way, if you do basatei. This does not mean
they are the only way Ñ who will sit on the realization of the rights to.
Rather, rights of way and a passer-by. Those who talk as they sit next to, or
in any other way would be seeking to gain rights as the traveler or the
shopkeeper next door, they will be the things bun œ. This is the ideal of
Islam. If true follower of Islam, as well as to introduce himself to the ideals
we have to contain.