Large garden. In the garden of their home. Villa called.
They freely eat fruit from the garden. Enjoy the gentle breeze and the cool
shade of the garden. Such ummuda dahadaha's family. Ummuda dahadahera was very
dear to the garden. But ummuda dahadahera was convinced, in the garden,
arranged in the family, even passing on the whole world. How temporary? The
period of time for which it is not; One day, one month, one year,
sixty-seven-year-old -Nothing do not know. Chayaghera again in the green garden
this property is not eternal; It could be the end. His mind was a desire for a
garden, a life that does not ever come to an end.
Islam and the Prophet Muhammad, by virtue of the
faith they have received a few of the treasure, found the eternal life, the
evergreen garden. Suddenly Abu dahadaha such time came, my dear! O ummuda
dahadaha !! Come on, we will go out to the garden, the villa will go up. I have
sold my paradise of palm trees, the whole garden.
Ummuda dahadaha a little nervous at first. What
is that! I will leave out my favorite in the garden !! But in the next sentence
he should hear more from Abu dahadaha was happy. Abu dahadaha cimitmata was
where, do not know what to say at the hearing ummuda dahadaha? But the true
believers ummuda dahadaha, sensible woman. Nor was he in the bargaining with
Allah Amin. Paradise found for palm trees; That means straight to Paradise . As a result, he replied that Abu dahadahake
prasamitmadayaka surprise that Abu dahadahera had kalijata cold. Dahadaha
ummuda said, 'rabihala baiu' (O planting dahadaha!) Did you sell profitable
kataina darling! "(Paradise that I hope I
cherish in my heart, it's the truth, today you have made.)
In the Hadith, Anas said. Let's hear from the
events
Anas said. Said a man came and said: Messenger
of Allah, the Messenger of Allah! So and so has a palm tree. I would like to
set up my walls. You tell him a little. The Prophet of the person (the owner of
the plant) and said, Give her the plant, in return you will be in paradise with
palm trees. He did not give the rayi. (It was not the order of the Prophet, but
had requested.) Then the man came to Abu dahadaha, palm tree in my garden for
you to sell it to me. He was rayi. Then the Prophet said to Abu dahadaha, Messenger
of Allah! I've bought my garden for the palm tree. I gave it to you. You can
give it to that person. It is a great pleasure to hear the Prophet lagalena
كم من عذق رداح لأبي الدحداح في الجنة
'' Abu dahadaha paradise full of many palm trees /
plantation owner was! '' (But he said several times.)
Abu dahadaha then went home and said to his
wife, O ummuda dahadaha! Let us garden (the house) will leave. I have sold my
paradise of palm trees, the whole garden. (And ummuda dahadahake told
everything. Told, in exchange for his garden paradise of palm trees, to sell
profitable to purchase.) Ummuda dahadaha heard it, said, "rabihala
baiu" O you have to sell profitable! Musanade Ahmad, Hadith 12482; Sahih
Ibn Hibban, Hadith 7159; Suabula faith, bayahaki, Hadith 3177
Ummuda dahadahera sentence has left us many
lessons. Naturally, the woman arranged her family, her home (if more villa), a
favorite of many. Duniyakei gives more importance than the life of the people.
Hereafter, for the loss of such a great asset, not as many people to accept.
The husband, but did not voice any high-thandakara replied that he had last
visited her cooperation. For each woman she was to become the norm; However, if
the world is missing out on the next building. Receiving little harm to the
life of this world is passing trivial, too trivial ta-e, he went to teach us.
We're the next passenger. Husband and wife
taking a ride at each other. The journey can not be neatly without mutual
cooperation. If you want to proceed to the next man and a woman pulled from the
back of the husband or wife would like to proceed to the next furthering a hold
if it is not possible. Rather than hold hands to each other. The other would be
to encourage a forward, backward, to the alert. If you want to screen her
husband mummy dam; You will be in front of so and so, the party would be
waiting in the wings, my relatives will not be with the screen and so on. As the
husband of a woman who wants to keep the beard; Beard said the age? I look
older, 'Handsome', do not take what I say bandhabira, you will mathematical
mathematical et cetera. (It should be the desire of the people, like me, the
scholars have seen. I think that is one of them. Because of the similarity of
the similarity of the Prophet. The Prophet harmony heirs. Companions harmony.
The whole nation resembled jhandabahidera truth. And because of the similarity
of beard. Who harmony?! ... So, let's think a little bit. Who nayata me or my
husband nayata image.)
However, as well as legal income to support her husband.
Halal will have to settle on. The additional load if it does not let her loose
on the way to the sacred, the sacred fire to burn me burn my husband. Some
children may not tell the world. But right next to the parents of the accused
to stand trial. So I do not have any connection with her husband's behavior,
which led to the prohibition, also drove in any wrongdoing.
It can not, it can not afford to get married,
why did you? I do not know where to get the money, I'd done such and such a
thing would. You do not have to do anything by. Amuke has it that you had from
the small job, and you ...! Husband to such illegal means to earn money
fomenting. Support should be allowed to earn more than her husband. Yet dig a
little bit to eat halal. Thick clothes to wear, but we will not turn to the
precinct. I do not need money, cars are forbidden. One drop of blood in our
body is not made by the prohibition of esaba income will encourage lawful
husband, to make honest. Children, to be honest, to be satisfied with little
help.
Pheranoi to not only unfair, given up for good,
to encourage greater cooperation. All of the good cooperation in prayer, then
both the husband will have to move quickly towards good. God will be the
favorite. Taophikadata Allah.