Muhataram,
Maghrib starts after sunset. There is no dispute about this
one. Even then, there is no dispute that, Shafaq Maghrib continued until
disappear. Shafaq disappear at the end of the Maghrib and Isha prayers began.
All this is proved by the Hadith. What is the Shafaq disagree with it. Someone
said to Shafaq the redness of the sun. Someone said to Shafaq the white lines;
After the disappearance of the sun, redness of the sky at the end of the line
can be seen. After the disappearance of the white lines in the sky darkens and
vision from the edge of the sky and is drsyayogya. Then the vision vanished
from the sky.
Now let us see, what the author says. The author says, some
of the salat of Maghrib prayers were weak and fake tradition. He presented
examples of this claim, he brought four tradition and the tradition of the four
he tahakbikba titled discussed the value of the Hadith. For your convenience,
I'm the author of the text is identical. Examples presented the author writes,
for example,
(1) أول وقت المغرب حين تغرب الشمس
وآخره حين يغيب الشفق
(1) The Prophet (sm) says, in the first times in the evening
when the sun is sinking. Saphakaba sank when the last time.
Tahakbikba: Prices net. Asqalani Ibnu Hajar said, "I
can not describe this." Allama yayalai said, 'This is poor. That is
unfair.
(2) روي عن النبي صلى الله عليه وسلم
أنه قال آخر وقت المغرب إذا أسود الافق
(2) The Prophet (sm) has been described, the evening is the
last time, when the black line can be seen.
Tahakbikba: Prices net. Asqalani Ibnu Hajar said, "I
can not describe this.
(3) عن ابن عمر قال قال رسول الله
صلى الله عليه وسلم الشفق الحمرة فإذا غابت الشفق وجبت الصلاة
(3) Ibn Umar RA said, saphakba the redness. When removed,
the redness will be obligatory Salat.
Tahakbikba: weak description. So he has a bad name in the
certificate of atikba bin. Moreover, the description is applicable for Isha
salat, not for the evening.
In fact, after the Maghrib is not eliminating redness. But
the demands of the traditions.
(4) عن ابن عمر قال قال رسول الله
صلى الله عليه وسلم الشفق الحمرة
(4) narrated from Ibn 'Umar that the Prophet (sm) says,
saphakba the redness.
Tahakbikba: yaipha description.
Review: First, the tradition has been reported that the
sound of the word Hadith Allama yailai could not have thought. Allama yailai in
the Garib. The poor would mean that, I did not tradition. This is his own
terms. The meaning of the word Hadith Sahih Hadith are not available. So with
that said Allama yailai,
وبمعناه ما رواه مسلم من حديث عبد الله
بن عمرو بن العاص ...
That then is the meaning of the hadith in Sahih Muslim
narrated from Abdullah ibn Amr ibn al-As .... "(nasabura rayaha, 1230)
According to Muslim tradition has it: ووقت صلاة المغرب مالم يغب الشفق 'and Maghrib prayer times until Shafaq vanishes. "(Sahih
Muslim, [1] Hadith: 1419)
The author of asakalani of bin dirayaha said quoting
scripture, asakalani of bin said: "I could not describe this. But the nub
of the quoted bin thousand asakalanira do not understand why it did not.
Asakalani of bin rah. Says:
لم أجده هكذا, لكن من فعل
النبى صلى الله عليه وسلم (كذا في المطبوع, والصواب: قول النبي صلى الله عليه
وسلم) في حديث عبد الله بن عمرو قال: سئل رسول الله صلى الله عليه وسلم عن وقت
الصلوات فذكر الحديث, وفيه "ووقت صلاة المغرب إذا غابت الشمس ما لم يسقط الشفق
"وفي رواية" مالم يغب الشفق
".
I did not like the tradition. Abdullah bin 'Amr, but
the tradition has been narrated from the Prophet peace be upon him banirupe,
blessings of Allah was asked about salatasamuhera times. Abdullah bin Amr was
then narrated the Hadith. There hadith: "The times of prayer and the
evening when the sun goes down, (as there is) until it sank Shafaq." In
another narration: "Shafaq until disappear." (Al-dirayaha 1102)
Rah asakalani of the bin. Says that the tradition is not the
word but the meaning is different sound tradition Abdullah bin Amr said. This
has been stated by tradition. The author of the bin and yailai rah asakalani.
The statement said, citing both halves. As a result, the reader will find that
the wrong message, this thing is not authentic. But the word authentic. It has
been proven by the above discussion. Quote incomplete and imperfect in any such
discussion is written with the reader gives the wrong message to the author has
written it, how much it needs to be taken into consideration.
Should any of the authentic Hadith, the sayings of the net
and weak sides of the net and weak Hadith to be identified. But it will let you
know immediately that, in particular the Convention on the word or the meaning
or the meaning or the word kathasambalita authentic hadith weak or forged
certificates as well as proved by the Hadith. The certificate referred to in
any of the authentic Hadith of the traditionists it said. But when the same
Za'eef (the same word or different words) is described in the hadith is weak,
they said. And their words would mean that the special certificate is weak;
This is not a weak Hadith is the main thing. Although the word is weak, but the
authentic tradition of the special convention. Because, logically valid, are
specified in the certificate.
So the same thing or the same meaning (the same word or
different words) is specified in the certificate any of the traditionists
rabisambalita while lying in the tradition forged and fake. And the meaning of
words that, because of the tradition of this particular certificate fake or
counterfeit the different term. But the word authentic or authentic meaning.
Because, logically, or the meaning specified in the certificate is authentic.
Another thing that we need to think and summarized. And it
is said that when the traditionists and scholars, this tradition when I did not
mean to do that, Hadith fake. Because the money is described as a fake Hadith,
the traditions are a sign that the signs were found to be fake There is no sign
of it. The Hadith does not get any money, he said, who could not speak, he
could not gain tradition. Maybe it really does not exist any tradition. It may
also be that again, somewhere on the authority; Whether authentic or a Za'eef
sanadei; Any convention or tradition, which proved to be fake. For example, the
Hadith Allama yayalai told me that I did not get Garib tradition as well, and
many of their traditions and their collections are also found in the
traditionists have been made. Allama Muhammad bin Qasim kutalubuga made such a
compilation. The name of his group
منية الألمعي فيما فات من
تخريج أحاديث الهداية للزيلعي
Therefore, Hadith, fake calls, just Allama Ibn Hajar
asakalanira yayalai or 'I did not' made based on the author's behalf came after
did not expedient. Moreover, while the Hadith Allama yayalai 'poor' and its
meaning, he did not look tradition. As I have said before. Authors 'the
foundation' Allama yayalai of the "poor" means "the base".
So, you know, based on the author's knowledge of how weak.
About the tradition of Ibn rah asakalani. Said,
لم أجده, لكن في حديث أبي
مسعود عند أبي داود ويصلي المغرب حين تسقط الشمس ويصلي العشاء حين يسود الأفق.
In other words, I did not tradition. However, there is the
tradition of Abu Mas'ud Abu Dawood, "and he (the Prophet peace be upon
him) used to pray the Maghrib and Isha prayer when the sun was setting on the
edge of the sky would be black."
Hafiz ibn Hajar Abu Dawud hadiths that he came to the
tradition of discussion about that time of the morning, Hadith Usama bin Zaid
al-laichira saya or group of isolated. We do not think that tradition is being
used as evidence. But the author has referred to as evidence of the tradition
phajarera tagalisa bill because he was not here, then it is referred to the
tradition. His view goes against the tradition that probably did not specify.
Because of this tradition, redness of the sky with the white line in the black
will disappear when the Isha prayer has been made of: yaddara is understood
that, when the time of Maghrib ends disappear in the sky, the white line. And
it goes against the opinion of the author. And like the idea of a
pre-specified as conveniently and concepts for the use of the traditions of
this mentality should be avoided. Because, such a mentality to shut up and
follow the law, follow-dbarake thousand dbarake opens.
The end of the second Hadith sabdadutote authors thank the
Harkat I followed exactly the Harkat-planted. But so will the Harkat: إذا اسود الافق
The third and fourth were in a tradition that has been
described as Shafaq the redness and the Prophet's saying, not bin Omar. The
author has thus rendering the Hadith: Ibn Umar. He is saphakba redness. When
redness, removed the obligatory Salat. Rendering wrong. Will be rendering such:
bin Omar, the Prophet peace be upon him, said, saphakba the redness. The reader
will get the wrong message to the author tarajamaya. Because, although they
were not authentic Hadith the Prophet as saying Omar Ibn Al-Sahih as saying.
Hazrat Ibn Umar said Shafaq the redness. When the author tarajamaya 'Umar RA
said iban' written comments on the tradition and the reader will think that he
is weak, Omar Ibn Al-word statement as not authentic.
The author of the book, he quoted them on bhalorupe not
read, or do not understand. Tanakihula words, the author said, "With
regard to the tradition of maraphurupe Atik ibn Jacob made a mistake. Correct
the statement of Omar bin. "
Then, the author has said: "The description is weak
..... Moreover, the description of the Maghrib, Isha Salat is for. "My
point is, there is such an idiot, or you can say, or to apply for the Maghrib
prayer tradition says? Shafaq removed after sunset after the obligatory prayer,
the prayer that night to understand what a ibatidayi class chatrerao. Moreover,
the tradition is not applicable for the Maghrib prayer and evening prayer as
the assertion in the article did not mention the tradition What is the purpose?
His scholarship pose? For the author, it is exceptionally efficient. The reader
is aware that it has taken the measure of his scholarship.
The authors' salat of Maghrib at the right time, "wrote
the title," Salat in the evening after the sun began to sink. The
remaining time until you have redness of the sun. "He gave me his word
that refers to Muslim Hadith No. 1419. My question is, where it has been said
that Muslim tradition that, until you have redness of the remaining time?
Shafaq hadith has been mentioned, specifically mentioned redness. it is said :
ووقت صلاة المغرب ما لم يغب
الشفق
(And evening prayer times until Shafaq vanishes.)
The authors have taken money Shafaq redness. But it quoted a
Hadith, he said. The tradition has been mentioned in the Hadith redness says he
is weak. Shafaq If the redness that he was conceived?
Muhatarama,
Shafaq may actually mean redness and redness may be the view
of the white lines. The term is given in those words that have multiple
meanings. Some experts have expressed Shafaq redness dictionary meaning. Some
of the money raised white lines. Shafaq was not meant to be here, redness of
the white line has meant the odds were Companion. According to Omar Ibn Al
Shafaq the redness. But Abu Hurayrah, according to Al Shafaq the white line.
This is not about the detail of the Allama Khattabi raha're in a statement
quoted. Allama rah Khattabi. Says:
ولم يختلفوا في أن أول وقت
العشاء الآخرة غيبوبة الشفق, إلا أنهم اختلفوا في الشفق ماهو, فقالت طائفة: هو
الحمرة, روي ذلك عن ابن عمر و ابن عباس, وهو قول مكحول وطاؤس, وبه قال مالك وسفيان
الثوري وابن أبي ليلى و أبو يوسف ومحمد والشافعي وأحمد وإسحاق, وروي عن أبي هريرة
أنه قال: الشفق البياض, و عن عمر بن عبد العزيز مثله, و إليه ذهب أبو حنيفة وهو
قول الأوزاعي, وحكي عن الفراء أنه قال: الشفق الحمرة, وأخبرني أبو عمر عن أبي
العباس أحمد بن يحيى قال : الشفق البياض وأنشد لأبي النجم: حتى إذا الليل جلاه
المجتلي = بين سماطي شفق مهول, يريد الصبح, وقال بعضهم الشفق إسم للحمرة والبياض
معا, إلا أنه إنما يطلق في أحمر ليس بقاني وأبيض ليس بناصع, وإنما يعلم المراد منه
بالأدلة لا بنفس اللفظ, كالقرء الذي يقع إسمه على الطهر والحيض معا وكسائر نظائره
من الأسماء المشتركة.
There is no disagreement about that
one, start times of the night disappear Shafaq. However, they have also
differed in this matter, Shafaq what? The group said, the redness Shafaq. Ibn
'Umar and Ibn Abbas narrated thing has to be. Makahula and it also is tausera.
This opinion has been expressed as Malik, Sufyan Thawri, Ibn Abu Laila, Abu
Yusuf, Muhammad, Shafiee, Ahmad and Ishaq. Abu Huraira narrated that on the
contrary, he says, Shafaq the white line. Omar bin Abdul Aziz has been reported
to reduce the same. This opinion was in favor of Abu Hanifah. Awza'ii it's
upbeat. Pharra narrated that, he says, is the redness Shafaq. He told me that
Abu Omar Abul Abbas Ahmad bin Yahya said, Shafaq is, he is in favor of the
white line and a kabitansa recital abuna Najm said. It is:
حتى إذا الليل جلاه المجتلي
بين سماطي شفق مهول
And someone said, Shafaq is the name of both redness and
white lines. Gorgeous red and white, but it is not. Where the term has no
meaning, but it can be used by relevant signs. Shafaq, not just by words. القرء such
term is used in the sense of both menstruation and purity. (Note: maalimusa
Sunan, Hadith No. 135 under discussion)
last word
Shafaq is redness of the white line when it is not expressed
specifically in any authentic Hadith maraphu urgent need to take the redness of
Shafaq "Shafaq" word with Muslim tradition, saying that was not right
for the author from being more than sufficient. My point is, it may be redness
and white lines can be Shafaq money and no money has been disputed since the
purpose of the claim is that of caution, should be redness sink before Maghrib.
After the Isha prayer should be redness will disappear after the white line.
Abu Huraira. And Umar bin Abdul Aziz, according to the white
line saphakba. Imam Abu Hanifah Awza'ii and how wonderful it is. According to
others, the redness Shafaq. Whatever the authentic Hadith, as the disappearance
of Shafaq said it was a sign of the end of Maghrib. Shafaq, who have taken the
redness, and those who have taken the white line all the intentions expressed
in the word. Maghrib ends when there are not disclosed. But they are all the
views, the Maghrib after sunset musatmahaba. As the Hadith gives us. The
followers of the Hanafi school of our country is the suryasetmara after the
Maghrib. So the Maghrib prayer to be made in this country, according to the
Hadith. They were caught in the Maghrib prayer nets or weak Hadith. Our
question to the authors ask, did he say why he was selected for the book, the
name of that bizarre?