Which way we are?


In the seventeenth century, the world was a new wind. The wind was from the west began. So, in the West, and touched on the air. Materialism was in the air. That tends to attract people to the new normal, they welcomed the attraction. They were deceived by outward glitz and dazzle of the garments. They did not recognize the face. In fact, the air was too toxic and devastating humanity. Principles of cause of death. Family ties and social harmony were destroyed.
At that time, they were impressed with the glaring cakacikye today are exposed to them. Original appearance is revealed. So they want to come out.
Today they do not have any pedigree. They identified themselves as mothers. (Although the identity of the mother and the giving of the rights of women continue to be, but the real purpose is different. Just as body-display of about ten women who were deceived.) Family law has been broken. Birth rate has fallen. If they are deprived of motherly affection from some bujhamana. Because, when the mother was out looking for a new boyfriend.
Is that in many cases, a child conceived after the boyfriend girlfriend had left. The garbhadharanakalina complications, childbirth and cumbersome and difficult tasks, like limiting the mission is to give the poor woman alone. The five-seven people in a family struggling to cope with the tasks in the mill feed. Think, for a helpless woman alone in the moments just how difficult it can be! This is not the end of suffering. Napharamanite ceaselessly sinking due to Allah, a considerable number of their newborns before the world comes full or born deformed. At one khodayi wrath.
Before her adult daughter to a man is to be revealed in the difficult fight. How many of his own body to give it up! If you do not like it do not have to do anything. Others are to follow. If the husband went to find the mother of three children. But the lucky man is jute. The husband is reached manhood, not a boyfriend jute. The oldahomai his address. The surprise, there in the same capacity in the same profession in the narikarmira less than men. This is their 'nariadhikara.
Because they do not respect women materialist femininity. Just enjoy the beauty of women, youth and lust. Lalasake interesting and chic women to indulge in sogana announce they first brought out of the house. Today, the women left the state. Men tend to run away with their desire, the woman forfeits. Fall out in search of new victims. Among them, there is no longer any issue to the satitba. There is no risk to a child in the womb. There is only the desire to enjoy life and meeting the needs of the animals. Some of these are that they are not at peace. Trouble constantly scorched by fire. There are so many people choose to commit suicide!
The question is that the poor image of women in the West until they reached what? How could remove their parentage? How is the family system broke down? What they have in a day? No, it did not happen in one day. The system is not broken, and the family or lineage was lost. Has been quietly. The women came out of the flocks break karmabantana policy. Thus, they leave the protected environment of the reach of the men came inside. As a result, on the one hand and the hand of the cottage industry became obsolete. The family was troublous life. Anasthabhaba is the creation of husband and wife and started to view each other with suspicion. The divorce rate went up.
It was not the time, karmabantana principle of respect for the common people, and to revolt against the male-female co-existence. But the people started to say goodbye to the opposite marital life. Since the work was ended without marriage because marriage is going to take what the needs of the wedding? And the way they have reached so far. It's just the way that we walk on. The trouble now is that our family life has become normal. Divorce rates are rising alarmingly. So we have to think that we are moving in any direction ?! We will not learn from their lives? Pushing themselves toward their consequences will ?! Allah to protect us. Ameen.
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