Quran is one of the basic education 'behavior or conduct.
Its wide range of education so that, in life, there is a courtyard outside. In
order to contain this bistrtike the sentence, dealing with Khalique and raised
dealing with. Islamic codes of behavior and characteristics and extent of
discussion about the need to separate. Here are just a few will talk about.
Suratula Aaraf 199200 ayatadbayera some verses of the Surah of the famous
commentary of Ibn Katheer rah Muhaddis and commentators. Said, "Al Araf,
Al and Al Ha-Meem asasajadara Muminoon three verses in the context of the
particular guidelines. In all of them, treat stubborn and arrogant man. Allah
has taught this principle. By reason of the hope that the person will return to
his arrogance. (Tafseer Ibn Katheer, 2346)
Following the statement of Ibn Katheer raha we'll talk about
some of these verses education. Inshallah. Suratula first from Chapter. Has
said:
خذ العفو وأمر بالعرف وأعرض عن الجاهلين l وإما ينزغنك من
الشيطان نزغ فاستعذ بالله إنه سميع عليم
'Messenger of Allah, Prophet Muhammad in the verses
addressed to the Messenger, you will be forgiveness and a man of good things,
and to ignore the ignorant. If you stick to any prompting from Satan, then seek
refuge in Allah. He is all-hearing, all-knowing. ''
The first three verses were ordered.
1. That is, it is possible for خذ العفو easily accept.
"Khuya 'means to accept, accept. "Alaaphaoya 'which means it is
easily possible.
Arabic Linguists said, ع ف و dhatumule 'left' and 'discount
deoyarara coloring. 'Forgiveness' is the word used in arthe yet published in
the air. Forgiveness means to give up, do not let the penalty.
That glorious verses of Allah in Surah Baqarah costs العفو
(alaaphao) word.
يسئلونك ما ذا ينفقون قل العفو
They ask you what it will cost. Say, 'surplus' (which can
easily cost). (Sura II: 19)
A string of Arab poets wise -
خذى العفو تستديمى مودتى + ولا تنطقى فى سورتى حين اغضب
A word at the end of the line 'khuyila tuhibbul. That strict
with me and did not go to extremes; But that simply is not possible for me to
accept it. It will be our relationship and my love for you will be flawless.
Many of the principles of the collective life of the Prophet
of Allah taught us the Qur'an. Sahih Bukhari, the Abdullah Jubair ibanuya. Said
ما أنزل الله إلا في أخلاق الناس وفى رواية: أمر الله نبيه ان
يأخذ العفو من أخلاق الناس
That is, the revelation of human action and behavior. Allah
commanded His Prophet, he is in favor of actions and behavior of people to
accept it. (Sahih Al-Bukhari, 4643, 44) has been approved as well as the
conduct of relations in the discount has been. Look at the verse, and be easy
to be generous. High-quality work from them all the time and you do not expect.
As far as we are doing or failing to do, but do not expect her to respect and
accept. Restrictions and difficult to treat survivors.
The general level of loyalty and sincerity of expression to
be so satisfied. No more pressure, the more inquiries and sincerely hope to
make the ultimate climax.
Tarakki or religious leaders and stakeholders in the
development of time, effort and patience to be allowed. The extent to admit it,
it is not neglect, not reject. Disabling inability to forgive and buddhihinera
stupidity. Excuse excuse admit candidates. The candidate was relieved to
escape. Pratyabartanakarike be taken. Sandhiprarthira joint proposal be
accepted, ksamaprarthike forgiven. All these different aspects of simplicity
and generosity.
Sahih Bukhari, the famous Tabie Ibrahim Nakhai rah. Salaf
said, referring to the characteristic features
كانوا يكرهون ان يستذلوا فإذا قدروا عفوا
They dislike being used poorly substantiated. And when
(Retribution) was able to forgive him. (Sahih Bukhari, Babul inatichara minaya
wrong)
Ihaiyaula ulume said Muawiyah. Has been described in a quote
from
عليكم بالحلم والاحتمال حتى تمكنكم الفرصة, فإذا امكنتكم
الفرصة فعليكم بالصفح والافضال
In other words, you endure it, and to be tolerant to come.
And when it comes to revenge and forgiveness and grace. (Iyahaiyau ulumiddina
3/184)
The goal of this is the thing, you got a certificate in the
praise of God 'Azeem khulukina Innaka La ala' 'You have great character.
"Allah ordered him tuhibbul karachena khuyila. Be simple, be generous. Be
merciful, then there is a Quranic
niyaya Bay
فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من
حولك
That is the grace of the Holy One of God, you were gentle to
your partners, were mild. If you are rude nature, were hard-hearted, they would
have turned away from it. People around the merciless nature is cracked.
All people want to use soft. But not everyone can use with
another soft. I would like to use the tender to another tender my duty to
others.
Holy Prophet Muhammad in soft, gentle, kindness, tolerance,
forgiveness, it was not just with his disciples, of all people, as was his
behavior. Look, do not leave any negotiations entered with disbelief and
polytheism. Can not be peace between faith and disbelief. Light and darkness
faith disbelief. Esechei unbelief to the faith. The Messenger of Allah,
Muhammad is the messenger of God. The greatest prophet. Last Prophet. He has
come to believe and Tauhid established. So any peace or compromise with
polytheism and disbelief-the question is irrelevant. Yet, despite all the
limits of Allah, Prophet Muhammad was lenient personal behavior.
One event. Mother of the Believers Aisha said Siddika. He
sat close. A Jew who pretended to be saluted balala 'asasamu Alike. "Peace
is the right word,' Ladies and Gentlemen ', meaning' Peace be upon you. And
asasamu Alike "means, you will be dying. This seemed to be the laughing
stock of the Jews, to the irony of the joke. She said Siddika Lord and
Sustainer. And reproved the Jews became very angry. And Muhammad the Messenger
of Allah said in response, "The Holy Alike. He remained silent. His
response was very angry when Mother Commander of the Messenger of Allah stopped
him and said, Aisha pillar! Be tenderness. Bukhari sahiha 2891 (6030)
The other thing is that the tradition is to write it in
golden. Messenger of Allah said:
إن الرفق لا يكون فى شىء إلا زانه ولا ينزع من شىء إلا شانه
That is the beauty tenderness. And what it takes to be
lifted, it will be disarmed. Sahiha Muslim (2594)
In this verse, Allah, the Prophet Muhammad as the Messenger
of Allah to be generous and forgiving, so he ordered his entire nation has
ordered.
The second said, the good working order. That is,
forgiveness, tenderness benefits does not mean that someone can not resist him
any evil, do not invite him good, but the generosity of the good deeds, as well
as orders.
Teach religion and faith. Akhalake Hasanah please be aware
of. Be kind to your parents, kindred, orphans, the poor stand, ill-distressed
service and support, and to encourage sadagune. To support their good deeds,
proper advice, to recommend appropriate cases. Guidance concerning the welfare
of the world hereafter. Beware of the evil and the evil. All kinds of bad
thoughts, beliefs, actions and behavior to try to prevent people from, etc.
The third says, to ignore the ignorant. Do not unmoved by
the ignorant behavior.
This is a great principle. As the Messenger of Allah is a
big responsibility. Many have forgotten his duty. Many types of people for the
duties he will be faced with so many types of behavior that gave an important
principle that, to ignore the ignorant. In practice, much of the explanation
may be. For example, the ignorant to refrain from dealing with the
murkhatasulabha. Not all of them to answer. How much will be answered? There is
no limit to the foolish. Murkhatasulabha acaranerao there is no end. So the
answer is in those subjects, where there is no misunderstanding or there is no
ambiguity. To correct a mistake, for the removal of errors or to clarify any
issues that need to be answered. But murkhatasulabha bujhesune behavior, saying
murkhatasulabha do not need him to answer. The Imam Shafei rah. Some of the
lines are:
قالوا سكت وقد خوصمت قلت لهم + إن الجواب لباب الشر مفتاح
فالعفو عن جاهل أو أحمق ادب + نعم وفيه لصون العرض اصلاح
إن الأسود لتخشى وهى صامتة + والكلب يحثى ويرمى وهو نباح
They stick to the dispute, and yet you kept quiet! I
answered the door opens and evil. He avoided the silly buddhihinake etiquette.
And yes, it was due to the protection of the dignity of the samparkaraksa.
Behold, the lion while he was still a bhitaprada silent. The dog was still
looked down upon and driven by the voice. (Dalilula slice 3/99)
It was not the answer. Hadith of the Messenger of Allah,
more sikhiyechena
صل من قطعك وأعط من حرمك واعف عمن ظلمك
That cut ties with you to establish a relationship with him.
That deprives you give him. And you have been on you, forgive him. (Musnad
Ahmad, Hadith: 17452)
This is a principle which is applied to a wide range of
fields.
Allah says in the next verse
وإما ينزغنك من الشيطان نزغ فاستعذ بالله إنه سميع عليم
It was forbidden to attend to the ignorant. But anger is a
normal behavior of others murkhatasulabha. What do you do then? Now you can and
it is the wrath of the human subject. Listen having anger. Listen again to stay
over. A tendency to anger. It can be used in cases like this. Evil can be used.
If we can control it and make good use of the advantages that are gained. And
if you do not control it, and the loss of a lot of people because it is the
arbitrary use. Muhammad is the Messenger of Allah, Allah says, the devil you do
if you think a mere wrath switched to seek refuge with Allah. He will shelter
you. Will you answer the call. He hears all, knows all. Those who seek refuge
with Allah with sincere Ikhlas, Allah gave him shelter.
Muhammad is the Messenger of Allah, then if it's going to be
talking about us!
In fact, the community warned that the situation will come
when you will wish to encroach, would wish to be unjust, to say the one thing
for which you would wish to speak to three, that there is indeed, one of which
is a curse to his purbapurusakesaha abuse is. Thus, the provocation of the
devil, and the devil to oppress the people of injustice provoked more protest.
What must be done this time? Satan, the devil, who this time to seek refuge in
the Lord. If the shelter he can not harm mankind.
Here, the verses in the Quran Allah has taught a lot of
people large akhalaki. If you do not follow this teaching, we hope that our
real life, many will benefit.
Is switched on when people feel anger and the anger of
people in work, one hundred percent of the people they regretted later. Say,
Oh, if I had not done this. So, after the anger that should be taken is not to
be regretted. Here is what Allah taught that anger came to take refuge in
praise of God.
Once the Messenger of Allah is very angry at the situation
and said he would seek refuge in Allah, 'auyubillahi minash saitanira rajima,
then this situation would not have been. These codes of conduct. Prophet
Muhammad Messenger of Allah taught the intelligence-Adab. His followers that
they could learn from. He said patience is a good example of these obeisance.
This verse refers to an event that last. Umar Farouk
Al-event. As we know, he was very strict rules and regulations. At the gathering
of those who sat for masaoyarara their designation for "the kurara. The
'Al Ulama. "Kurara 'is' Shaikh' s plural. Who recited the Quran is called.
The purpose, the Qur'anic scholar. This was one of the Majlis Al-Hurr bin Qais.
Uyainah bin hisana his uncle came to the village once, but to the Emir of your
dignity! One of his suggestions is a member of the Assembly. Nao permission for
me a little bit, I would like to speak with him. Umar Farouk Al-Hurr bin Qais
asked. Umar gave permission. The Uyainah bin hisana said,
هى يا ابن الخطاب, فوالله ما تعطينا الجزل ولا تحكم بيننا
بالعدل
O Al-Khattab! You did not give us the resources. And the
justice of our decision not to do so.
Umar was furious. There tradition
فغضب عمر حتى هم به
That he was not prepared to seize him. Al-Hurr ibn Qays, and
saw that the situation is not much better. He said chief of the believers! So
Allah said:
خذ العفو وأمر بالعرف وأعرض عن الجاهلين. وإن هذا من الجاهلين
Simple, generous and forgiving and good working order to be
believable. Ignore the ignorant. Chief of the believers! This guy is a fool. By
order of the Quran should not now attend to him. There tradition
والله ما جاوزها عمر حين تلاها عليه وكان وقافا عند كتاب الله
(Translation): By Allah! Once Hu recited this verse Omar
(ra.) Stood. He stopped in front of the Book of Allah and His nature
yaoya-Sahih Al-Bukhari, 2669
This is the Companions. Such were the words of Allah and His
Messenger would have been given. Words of Allah and His Messenger had so much
respect for them. As a result, whenever he would come before them with Allah
and His Messenger, they said: 'amanna sallamana be. "So, and we have
ruled.
I think we have so few companions how people took to win
half the universe. But the issue, weapons, equipment, and they were all back in
time. How, then, they were victorious. Behind the winner
These are the reasons. Their hearts are full of faith was
consistency. This is the faith and beliefs of the Muslim community there. The
faith and trust, loyalty, and giving them back again if you come back to the
Muslim Ummah will regain its past.
This is the essence of that, we take the light from the
Quran, and the Quran in front of the bow. Was given the mandate and guidance of
the Quran. And to accept the grace of God, all of us. Ameen.