When we read a verse of sacrifice. The Sunnah of the
Messenger, to sacrifice Read-verse
قل إن صلاتي ونسكي ومحياي ومماتي لله رب العالمين.
'' Indeed, my prayer, my sacrifice, my living and my dying
are for Allah, Lord of the Universe '' - Al-Anaam 6: 16
This is the most significant verses. In this verse Allah has
ordered the Messenger of Allah, 'you say, my prayer, my sacrifice, my living
and my dying are for Allah, the Lord of the worlds. "So the Messenger of
Allah and the Sunnah of reading the signs of the time to sacrifice.
Ikhlas blessings
In fact, the verse, the believers should look for God each
and every moment, I would like to be in that position. I worship at the proofs.
For the worship of God should be. That's what Ikhlas, the aim of each prayer is
pleasing to God. All of life is worship. So if someone's worship is sincerity,
as small as it may be to Allah and the reward is much punya. If you do not have
a big serve and it is very worth sincerity.
Ikhlas on the importance of an event
The Arabic meaning of sacrifice, in which the object is to
achieve closeness to Allah. Ikhlas is achieved through the nearness of God. So
if anyone is in any small material sacrifice, sincerity, and if it would be
acceptable to Allah and Maqbool. And the big animal sacrifice, but it is not
sincerity, then no sacrifice is worth.
The first Adam was the son of sacrifice. One of Abel, Cain
the other names. Cain was healthy and vigorous sacrifice a fat. Abel did not
have any fat. At that time, it was allowed, and the animal sacrifice is not
voluntary if the wheat can be sacrificed. It was customary at that time Allah
took the sacrifice, the fire came from heaven did burn. And the fire was
coming, did not accept compensation. Abel Cain and Abel in offering sacrifices
and burnt fire. Cain left as fat. Allah had said,
قربا قربانا فتقبل من أحدهما ولم يتقبل من الآخر.
'' [Abel and Cain] had sacrificed the two. One of them has
accepted the sacrifice. .''- Did not accept compensation from the Al-Maidah 5:
7
But Cain, whose sacrifice was not accepted, he said
habilake, I'll kill you. Long event. The aim is to say, the external gaze
sacrifice of Cain was very expensive. And the sacrifice of Abel is very common.
But nevertheless accepted the sacrifice of Abel. Sincerity is very important to
understand the issues.
For each of the works of God should be in
We need to remember, not sincerity in ibadatera. As the
Quran has said:
قل إن صلاتي ونسكي
'' My prayer, my sacrifice '
But the surprise has been mentioned is that,
ومحياي ومماتي لله رب العالمين.
'' My life and my death are for Allah, the Lord of the
worlds. ''
Without life, is associated with the worship of the Lord
should look for other work rababula. Eat, drink, sleep, being awake, to make,
smile, and say it should be for Allah. While these are ostensibly working for
yourself. But if man is willing to correct niyatake can all work for God. All
work will be for Allah, those will become deeds will be rewarded for them and
punya.
Self-Haq
For example, people eat due to hunger. Apparently it took
the food, to meet the needs of the self. And one way for a little time, some of
my self on my right has Allah. As the Prophet says,
إن لنفسك عليك حقا.
'' You are right on your naphaserao. ''
The self-Haq, who provided useful food. Because the soul is
not owned by me. His grace also. Amanatamatra to me. The intention would be to
give him food, it is through the power of prayer. If a person is hungry, having
not eaten the food to him is hungry. Remember, if the hunger in her death, she
will be sinners. The death will be the death of an inferior.
God in the life of the deposit
Anasanerao the mandate was known. Many people sat eating
determination. Owned their own lives because they feel. So, as he wishes to.
The disorder in humans, the condition of the hunger that someone died, they
killed him lie to say that she has to fulfill the demands. It is not
necessarily unlawful, he died. Because, Allah had commanded, I have given you
the life of the deposit, on the right you have some. Allah irasada
يا أيها الرسل كلوا من الطيبات واعملوا صالحا إني بما تعملون
عليم.
'O Messengers! You eat good things and do good deeds;
I am fully aware of what you do .''- Al Muminoon 3: 51
That is why I have given you in life, so you feed him well
and good deeds, as well as to good. It was given to you in life, will destroy
him hungry. So at the cimatma, my life is my own, completely wrong. So the
intention is to take the time to eat, to observe the commandments of God, I'm
eating, but for God's will and actions for the period of the punya and will
reward. Take this time with the intention of eating, the Prophet used to eat.
Opponents raised objections, again, how he eats like us! Like a walk in the
market! Because, they were angels from heaven, he will go. Which do not need to
eat. He was sent to the people so they can understand the different prophets
are makhaluka. They are one of you. The needs and desires that you have all
those things and they do drink. So, from the perspective of the Sunnah of the
Messenger to drink.
Of course at the beginning of the meal because eating
Of course you should read the beginning of the meal to eat.
Of course that is not in the mandate, a principle of Bismillah. To attract our
attention to the fact that eating is for the sake of Allah, I'm taking you. His
grace at meals. His command. The Sunnah of the Prophet. I will give thanks to
Allah after eating. Read prayers.
الحمد لله الذي أطعمنا وسقانا ...
If you eat and drink at will to Allah. So sleep period.
Sleep meet the needs of the overwhelming desires. However, if sleep is the
intention that the Messenger of Allah said,
إن لعينك عليك حقا.
Surely, you'd have your eyes on. '' (Tabarani Awsat, Hadith:
7633)
If your sleep will be for Allah. Allah has given us the
official one machine. Since the inception of our company is till death. Did not
need his services are not needed oil. So it is right to give him a little rest.
Thus the work of the external objective is to earn money. But if the intention
is, Allah hakagulo my self and my family that I must go on, that there is a
need to earn in order to perform efficiently. The Prophet said, after other
large obligatory prayer is allowed to earn. So the intention of the trade and
commerce activities and the punya and will reward. In short, from morning till
evening in a job that is not life, which Allah niyatake if not corrected.
How will the death of God
God's purpose for his death sentence ومماتي words, to do
jihad in Allah's way of life may be given away. Jihad is not the case, then
Allah will be pleased, the better I feel when Allah will give me death.
While it has long been prohibited, but the prayer of the
Prophet in his place was to encourage reading.
اللهم أحيني ما كانت الحياة خيرا لي, وتوفني إذا كانت الوفاة
خيرا لي.
'O God, till it would be good for me to stay alive, keep him
alive till me. It would be better for me when I die, let me die. 'Jame
Tirmidhi, Hadith 970
So when people's lives and in the hands of God maranake
would be for him to stay alive in God, for God will also die.
There is no damage of any believer
The practice will be a time that you need, the pleasure of
life and faith in God will work. If it is available, it will reward all
permissible purposes. There is no way harm the believers. He thanks Allah is
the time of joy, it is worship. Duscimatmara time the patient,
إنا لله وإنا إليه راجعون
And to the will of Allah, and the decision to assign itself,
is reference to the Qur'an,
إنما يوفى الصابرون أجرهم بغير حساب.
'' The patient will be rewarded reckoning .''- Al-Zumar 39:
10
That is one thing for God to be patient, Allah will give him
the measure.
People of the Sunnah of the Prophet on the virtues nearby
I have already shown in this case, he said Mu'adh bin Jabal.
He was a well-known and beloved companion. The Prophet said to her mind. But
sometimes he can rule.
Perhaps the ninth AH. Yaman, he was sent to work for the
religious needs. There was the rulers, not the ruled, claiming responsibility
for the education of Muslims. Messenger of the nomination of Abu Mu'adh bin
Jabal Al-per million. As a result, the Prophet said to him, you go to Yaman.
The Messenger of Allah sent to him from the Medina
إن أولى الناس بي المتقون من كانوا وحيث كانوا
'Righteous person closest to me, whether they are, wherever
.''- Musnad Ahmad, Hadith 22052
So that person will act upon the Sunnah, the Messenger came,
he would be far more. And that will not act upon the Sunnah, the Prophet away,
even though he is in medina.
One miracle
My respectable ababajana rah. Messenger was present when
raoja mubarake, usually a little away from the boundary of a column on the side
of Mubarak raoja stand. One day he said, 'I think I remember saying once, how
much weight did you all sat down on the side of the net, and you do not get to
before. Stay ahead? The experience of the voices coming from raoja Mubarak,
according to my Sunnah that works near me. I would like to be away as externally.
And that does not act in accordance with my Sunnah, he is far from. He'd let me
hold raoja diversion.
In short, the purpose of life is to believe, act in
accordance with the Sunnah of the Messenger of Allah, to achieve satisfaction.
The poet said:
نہ تو ہے ہجر ہی اچھا, نہ وصال اچھا
يار جس حال ميں رکھے وہی حال اچھا
No separation, not union / friends as well as puts.
Muhababatera actual demand
See rayiallahu anahumake companions! Born in Mecca and Medina
So believe in Allah and the Messenger mandate is to follow
the Sunnah, then he is close to Allah and His Prophet, ostensibly as she would
be away. The poet's words,
وہ وفا سے خوش نہ ہوں تو پھر وفا کچھ بھی نہيں
Muhababata surrender and satisfaction What else? / If he is
not santustai ophadari what else?
Allah giveth as ever
Hajji imadadullaha muhajire rahamatullahi Makki's an event I
rah ababajana. And I have heard to the Sheikh Hazrat Maulana Arefeen raha. One
man came forward and began to speak to Mr. Hajji, many pilgrims each year are
doing. I'm sorry, I can not afford, they are hayira again, so is hayirara
Almighty. Hajji Sahib rah. He said: Allah is only Mecca
to Medina
Blacksmith could not leave with dignity increased aphasose
Abdullah bin Mubarak alaihike's Mercy and saw a man in a
dream, he asked him what Allah has dealt with you? He has had the grace of
Allah. However, my neighbor that achieves a blacksmith, juteni my fate.
Because, despite the blacksmith when they hear 'Haiya alasasalaha' reached the
voice of. Do not iron hammer on the head, but it was behind him. Went to pray.
And he said to his wife, I am so byasatma night and after the night prayers in
such a way as God's servant, not a privilege of prayer! When you retire at
night like I used to worship Abdullah bin Mubarak! Allah says, I made a
shocking reward. I gave you the honor, which I did not give Abdullah bin
Mubarak.
Daily Record
The Prophet said to me. Abdul Hai's Mercy and the Prophet
said, that when you pray Fajr, amatmare intention not once, today, I'll do the
work for God's will. Then, out of the house to go to his office, constantly at
that, I'm going for the realization of God's responsibility. So it amatmare
will realize that the work I'm doing this for God. His responsibility is in
accordance with His will. As a bribe, lie, cheat do not like to be involved in
sin. When you come back home again, before entering the house with the
intention, and I talk with my family, due to the command of Allah shall sunny.
At night, take account of the concerns, I have acted in accordance with what
was intended, and did not? According to the tasks that the intention was to
give thanks to God. And that was not the intention of the tasks, he said
isategaphara. Isategaphara the dignity and blessings of repentance satmara will
increase. Allah will forgive fortune. Very dear to Allah in repentance.
Take it as your own daily mamula. And in the morning, read
the verse,
إن صلاتي ونسكي ومحياي ومماتي لله رب العالمين.
'' My prayer, my sacrifice, my living and my dying are for
Allah, the Lord of the worlds. ''
The gain gradually gaphalatera halata hope will end. And
Allah is the Sunnah, that he began to rasatmaya, read-up, but he is reaching
the goals. Allah Almighty said to myself, that my rasatmaya sweat, I took her
by the hand of my rasatmaya. Allah had said,
والذين جاهدوا فينا لنهدينهم سبلنا.
'' Those who try to follow me, I'll lead them to me.
'' Ankaboot sura 9: 69
The Prophet of Allah's Mercy and thanabi the child to walk,
do not walk in the first place. Rather, the fall-fall-the walk. The parents
call him. Whenever you have to walk, parents caught him move, he does not read.
If crocheting, arahamura rahimina give up their slaves, and how? How would you
read?
To act for the sake of Allah in His grace to us all. His
willingness to die for the sake of survival and to donate. Ameen.