The grace of Allah, He has given us the light of faith and
were saved from the darkness of unbelief. So from the bottom of his heart are
sokaragoyari-Alhamdulillah!
We believe unending grace of Allah. Our standard recipes. A
full-fledged religion of Islam, the example of the blessed tree, whose root and
branch sky. Islamic beliefs and the right, which is proved by irrefutable proof
and so superstitious, there is no place. Islam and guidance kalyanapurna and
balanced, which is proved by divine revelation and human limitations,
sbarthabada and unspoilt prabrttibadera. This is rooted in Islam. Of our
actions and beliefs connected with.
Sokaragoyari favor of Islam and do not realize the value of
the contrast-sokari jahalata ignorance and superstition and ignorance as well
as to respond to the call.
The question might be, what any Muslim to respond in
disbelief and ignorance? Exactly. Ignorance can not respond to any believer, if
he is called to it directly. But when it comes to the digit on the vehicle with
different forms and emotions, religion, country, language, etc. of their name
to something a human weakness, he was afraid and abegagrasta. As a result,
critics of the call warning her to watch the news or do not dare to try. Thus,
a Muslim who unwittingly becomes the victim of an anti-Islamic call. Can be a
lot of instances.
Devout Muslim country in general. So his weakness in
religion. That is why religion is used for rejecting the invitation. The community
is aware, today is the verses of the Quran is the call to Christianity. Majide
Quran Jesus. Many passages of the translation of the pamphlet has been prepared
and ancalagulotei of the country is not just the elite areas of the capital
that is being distributed. In this context, the use of some verses of the Quran
and the misinterpretation of what is being discussed here. The only restriction
is intended to show that Islam and the Quran, the Muslim who uses him as being
of the utmost confidence and passion to the call to Christianity. Christianity,
not Islam, that would explain it?
Common Qadiani community alike have written books and have
knowledge about the breath of those from rural areas of the Qadiani religion or
to listen to the preachers of the negotiations has been the experience of those
they know well, this is blasphemy, used to call the name of Islam and the
Quran. Quran 'khatamunnabiyina "completely different meaning of the word
(which denial of the undeniable-belief) and many verses of the Quran by
misinterpreting taharipha and has issued a call to the disbelief. Here the
effect is the same approach. Muslim confidence and emotional ground for
rejecting the call of religion and its holy book, the name of Islam and
alakuraanera.
Another passion and love for the people of the current
generation of religious language and territory. Apanatbera experience with many
other aspects of love for the country and the indigenous Listen, if it is a
normal level and the principles and ideals. Manabamatrerai nature of the
trends, that the country of his birth, where his physical and mental
development of light-air and the language and the life he was accustomed to it,
he will feel the comfort of Section apanatba. Who is the creator of human and
nature, Islam as his religion and the life of the human with the natural
tendency is not any conflict. All of the accessories rather than Islam as a
healthy and normal 'mobaha "and allowed to be. For this reason, many
countries have made Muslim-Islamic ideals and culture and some of the regional
context.
The issue may be discussed in two ways: a. The principles
and provisions of Islam. Two. The life and practice of the Muslim Ummah.
The basic part of life: a. Principles, ideals and values. As
in other religions, full of life, just as it does because of the Islamic
ideology of Islam pervades every aspect of life in the world arena. Starting
from these beliefs worship, transactions, marital, social, character, behavior,
law, justice, the rule of Islam in all cases and the provision of a clear
policy.
Two. Means use and management of a variety of subjects.
Islam 'mobaha' or 'legitimate' one of a wide range of fields. Related topics
under Islamic principles and provisions of social and environmental conditions
in accordance with the age and the use of any effective way and that
appropriate measures have to leave Islam. Every land, language, dress, food,
job, production systems, houses and appliances, etc. included in the broad
term. Islam in no particular language, the language of the country, especially
in the country's apparel posakake particular khadyake all the food, a special
career as a public job, or any particular genre of houses and nature has set
for all countries; Rather, these are the fundamentals of Islam, in which each
country's people could speak their language, home-grown or imported from
outside of the food-to-use and climate in their respective areas by available
materials to build the house. Therefore, any conflict between the Islamic ideal
and the regional context is common. And why would the conflict, all things
created by God, Allah's gift.
Similarly, the ages of life and lifestyles, simple and
dynamic in order to improve the welfare system, medical, communications,
military, manufacturing and other fields of life, innovation, Halal, Haram,
policies and regulations, there is no prohibition of the use of these; But in
many cases it is due to different surrounding, was promoted to the level of
urgency and importance. For this reason, the 'Let progressed and' society 'does
not have any conflict with Islam, however, be improved. Polytheism and idolatry
of the conflict with Islam, with the reform of ignorance and evil, with lies
and hypocrisy, racism and sectarianism, the lawlessness and obscenity, the
corruption and the violation of another's property, with the injustice and with
- in a word; Servant of God, the truth and the truth is wasted.
On one hand, the principles and provisions of Islamic
thought. He lives and practices in the light of the Muslim Ummah think still
can be seen, each made up of two elements of the culture of Muslim lands and
their lives so unite the two elements are equal, the milk and sugar. I can
imagine dutoke separately, but in real life can not be shown separately. The
two components of the regional aspects of Islamic ideology.
Muslims in Bangladesh
The mother tongue Bengali Muslims. They are at once their
happiness and sorrow, pleasure-pain every service they are expressed and not
merely patriotic, religious feel responsible. The main food is rice-fish-pulse
Bengali Muslims. And their tongue is filled with mango-apple-kathale. They took
the food, "Bismillah," he said at the end of a meal, 'Alhamdulillah'.
Garments and home-building has its own style, which is quite different from the
araberao genre and style. The textile and abasakeo they regarded as God's
blessing and if his sokaragoyari.
Bengali Muslim cultural and ideological elements are
specified separately, their
It controls the thoughts and the life of faith in God,
Tawhid and Sunnah, the Prophet extraordinary love, preachers and scholars devoted
to the saint-Aulia spaced-respect and human equality in caste, in which blood
vessels of Bangladeshi Muslims Conduction of the flow. Daily life is so natural
that it is the ride, usually invisible remembrance.
Faith in God is an integral part of society. Dua-worship,
preaching and counseling, and on the many aspects of life. Whisper in his ear
after the birth of the first child of a Muslim call to prayer was given the
name of God before his own namerao is audible. Akika are circumcised according
to the seventh day and the 'Islamic' is named, the name he was known as a man
of God. Then there was the name of God is the beginning of his teaching.
"Bisamillaha meaning of the words and deeds of the Muslims in the region,
to spread faith and have an accent like the sun. If the Islamic rules of
marriage age are given in marriage. Kalimah talakina the time of death and the
end of the pronunciation of the word is considered to be fortunate. After the
death of Islamic law is Janazah and burial shrouds. These are some of the major
episodes of life. In addition, in the context of daily living large and small
to contain the spread of the holy name of God. A young poet's words:
"Allahu akabarera tune the sun rises in the country, the country of the
sun God dobe akabarera tone." This refers to the call to prayer, which
declared the Oneness of God and the call to prayer and an integral part of the
Muslim culture. Statues and sculptures were rejected polytheism and paganism
home and workplace free of the Muslim holy Aqsa.
People of all walks of life together to pray at the mosque
stood ekakatare to eat. Ever thought of caste as they are switched on. This is
the belief in Tawheed, that word-worship, caste differentials that these
Bangladeshi Muslim culture and the ideological direction of the Islamic
brotherhood, which they have received a great education from Islam. According
to the Muslim world and has established its global bond of brotherhood. This is
the ideal means to cut off the country's Muslims are not only isolated from the
global family; But his faith in the fair ordering, be isolated from the pure
life, his whole life was the ride of equality and balance of supply sap.
Thus, when it becomes clear that the appropriate regional
and accessories of beneficial not have any conflict with the Islamic ideals and
Muslim country is not isolated from it. If the so-called 'What is the meaning
of the invitation to the regional culture? What is the purpose? What's the call
of the spectrum? Life and society to overcome the current crisis and the
problem called? Of course this is not a apaprayasa and Muslim society? The
names of countries and cultures to the Muslim psyche of the upset and cheated?
These two questions are very important in the case of the
call. A. That 'culture' is being called on Muslims to do as well as their
current social issues, corruption, terrorism, ripuparayanata,
resource-yearning, and the women to escape from violence and to outline an
appropriate way? Before the arrival of Islam in the region who were not really
any strong ideology, which is incapable of solving these problems? A day spent
in singing and dancing to one year, and a completely different approach to life
and society to overcome the crisis.
The second question is that, in the pre-Islamic era in which
'culture' were commonplace? The 'culture' to return to a healthy society is
possible at all? Who knows, it was the culture of the main aspects of paganism,
not just pauttalikatai, in the case that the specialty of this region, it was
unimaginable sankhyasphiti gods. Gypsy gods were thirty-three. Stopped in the
sixth century, it increased thirty-three million !!
The 'culture was an integral part of another caste.
Manabagosthike Brahmin, Kshatriya, Vaishya and Sudra in that Manu is the
sponsor of the share of Brahmanical culture of life measures enacted in the
house, and the brahmin janmanoi was just the right way to win fair and unfair,
and Vaishya and Shudra congenital sin is one in which the house was janmanoi
manabasantanake from birth to another slave, forced to live. The other is to
remember the accessories.
This is the grace of Allah to humanity, and all the sins he
has vanished. It can be and any attempt to revive the nation can not be
kalyanakamita. So it can be said that dbyarthahinabhabei, listen to all the
people of this region with the spirit of Islam to weaken the Islamic ideology
of the cultural invasion of the privileges of the nation and paving the way for
the opposition to set up and simple country-Love chutaya people to disbelief and
polytheism Fling.
These hypocritical call for testing scenarios at the desk as
well as understanding of the Quran and the sayings of education ought to be
light, which Allah mentioned as one of the companions of our great
predecessors, and it has called for his great mercy.
ولكن الله حبب إليكم الإيمان وزينه في قلوبكم وكره إليكم
الكفر والفسوق والعصيان أولئك هم الراشدون l فضلا من الله ونعمة والله عليم حكيم
'' ... But the faith of Allah to you, and you, dear
was impressive. And disbelief, wickedness, and (God) has disobedience hateful
to you, said. They are the rightly guided. God's bounty and mercy; And Allah is
Knowing, Wise. Huyurata sura (49): 7-8
And the Hadith of the Messenger of Allah than
ثلاث من كن فيه وجد حلاوة الإيمان: أن يكون الله ورسوله أحب
إليه مما سواهما وأن يحب المرأ لا يحبه إلا لله, وأن يكره أن يعود في الكفر كما
يكره أن يقذف في النار.
'' There are three things which will have the faith to
be able to taste. 1. Most dear to Allah and His Messenger.
II. Loved one, just for the love of God. 3. (Rightly guided
after) going back to the disbelievers dislike dislike, such as fire and thrown
haoyake-Sahih Al-Bukhari, Hadith 16